"This surely is the way we turn to Christ: to desire nothing but him. To turn away from those "good things" of the world, which pervert rather than protect those who love them, involves the withering of physical lust and the hatred of wickedness of any sort. So you will find there are people who have not taste for earthly things and who deal with mundane matters no more than is absolutely necessary." (p. 162)
I find that many of the prayers I hear and offer have to do with the "good things" of this life. God indeed blesses me with many things I may not even notice. This time of year a number of people look forward to raises and bonuses. This year I prayed for a better year financially, but it had had a number of upsets. And yet, I am still well-fed and clothed and healthy.
Coming out of Thanksgiving, these "good things" have had their spotlight. Is Rolle really just a "Grinch?" Could he be a pale, raving prophet who wants to ruin everyone's happiness and joy? What he talks about apparently had no more appeal to those who read his book in the 1300's that for me in this day. The "freedom" I now have to get what I desire almost instantaneously has not made me desire Christ more, but probably wars against such a desire.
I find that the main point is this: When does my greed and accumulation of "stuff" turn my heart cold towards Christ and his life and his purposes? In my own experience, it doesn't take long. One of the purposes of virtue, then, seems to be keeping the heart aglow with love for God. The "good things" of life need to be taken sparingly, and only when they don't interfere with my love for Christ. This is virtue: the right (and sparing) use of the things of this world to increase and nurture a continuing and increasing love for God.
What is it to "desire nothing but" Christ? It seems to me that this means all other desire are weighed against my love for Christ. Whatever I may want needs to be considered in the light of this question: Will it draw me nearer to Jesus or take me away? The virtuous mind is one in which this desire for Christ is paramount and continually moving me toward what is good and away from what is worthless or evil.
This is so far beyond WWJD. It is not so much a matter of asking, but a matter of knowing. When I have the presence of God as my light, then whatever lessens it or snuffs it out needs to be carefully considered. This knowing is more than a mere internal experience. It must line up with deep and regular study and meditation on the Bible as well as how I treat people around me, from closest to most distant. (Funny how I can love "humanity" but hate my neighbor, coworker, or sibiling.)
Lord, let my mind be on you and your words of life so that I may develop this virtuous mind and heart which desire you first and foremost and allows all other desires no status or place except when they are for your presence, your gifts, or your people. Free me from the tyranny of always wondering about and seeking out what I want. I want to enter a different place where such desires only accompany and deepen my desire for you. Amen.
Rather than ask myself at every turn "Is this OK?" I believe I need to continue to increase my desire for God and take notice when other things get in the way. The competition of such desires will alert me to their ill-placed status. As Jesus said, "No one can serve two masters. Either he will hate one and love the other or be devoted to one and despise the other." (Mt. 6:24) God will also get in the way of a love for the "good things" of this world as surely as they will get in the way of my love for God. This is not because God is against good things or desire as such, but because they are in different directions entirely; to go one way is to abandon the other. That is why I cannot "serve both God and money."