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I long to see Christ formed in me and in those around me. Spiritual formation is my passion. My training was under Dallas Willard at the Renovare Spiritual Formation Institute. One of my regular prayers is this: "This day be within and without me, lowly and meek, yet all powerful. Be in the heart of each to whom I speak, and in the mouth of each who speaks unto me."

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Wednesday, January 27, 2016

The God Who Wants to Be Heard

Jesus Christ is the Eternal Word.  He, and He alone, is the source of new life to you.For you to have new life, he must be communicated to you.  (Experiencing the Depths of Jesus Christ, Jeanne Guyon, Chapter 14 Silence.)
Here I see a strong basis for practicing silence before God.  I have not really thought about this particular significance of Jesus being called the Word in John 1.  Perhaps above all things, Jesus needs to be heard to be received.

Hearing has a strong place in the Bible.  The creation is spoken into existence.  Could it be that such communication from God was meant most of all to be heard?  Psalm 19 says, "The heavens declare the glory of God!"

The Shema of Israel begins with "Hear, O Israel!"  The word is also translated "obey."  Is it possible we find ourselves trying to obey without first hearing?  Perhaps this is what Jesus was driving at when he said, "Why do you call me 'Lord,' and do not do what I command?"  Perhaps the first command is listening more than professing.

If we are to be saved by the Word made flesh, it may be the first thing we need is a listening ear.  If we are going to hear him, we may need enough silence to do so.  Perhaps regeneration or new life comes through silence before God.  In order to confess with our mouths and believe in our hearts in the Word, we need to be able to hear him first, even if only faintly.

SILENCE THAT HEARS
Here is how to acquire this habit of silence.  First of all, forget yourself.
 Perhaps I will lose some people at this point.  The idea that any person could actually do anything to effect or further their own salvation is unthinkable to some people.  If it is the idea that silence itself has such an effect, I would agree wholeheartedly.  But to say that God will deliver us apart from our cooperation is to deny the one who calls out, "Repent, for the kingdom of heaven is at hand!"

Silence that hears is first a form of self-denial.  It is not a form of self-abuse!  It is laying aside the voice that chatters incessantly about me.  It begins when my attention shifts.  That shift must first be away from myself if I am to truly hear.

This is not surprising.  Any person who has practiced silence for the sake of careful listening knows that one of the greatest barriers to hearing is planning a reply even as someone is speaking to you.  With this kind of anticipation is the judgment that you already understand what the person is saying before they have said it.  Not only does this leave out important details and information, it signals to the person that you do not really care what they are saying, only what you will be replying.

Perhaps this is how we are with God.  Silence can help us to escape our tendency to answer God before we know what he is saying.  Perhaps we may find ourselves able to hear him out instead of putting words into his mouth.

WAIT ON GOD
Second, listen attentively to God.
This is the other side of the coin of listening.  I do not stop by merely forgetting myself.  I must continue on into attention to God.  We are given this assurance: "Wait upon the Lord and he will renew your strength."  Within the attentiveness to God is the grace he gives for us to hear him.  Sometimes it is in the raw sense of his presence.  Sometimes it is in a special circumstance that reassures us of his care.  Others have been assured through visions, dreams, and angels.  His strength will come to us.

When we can forget ourselves for a while, we find he is not far from us.  What keeps God distant is our continuous plague of self-absorption.  It is not enough to remove attention from ourselves, though.  We must wait on God.

The mind is a slippery thing.  You think you have a hold on it and it slides away into another stream of thoughts and anxieties.  The streams of the mind are formed, like trenches dug and used.  If the prevailing stream is of what I want, the mind continually slips down that trench.  The good news is that this stream is not very deep or strong.  There are much greater torrents that can capture the mind.

THE GOD I WANT TO HEAR

This is one of the ways the Bible can help us.  It is a great torrent of grace for the tranformation of the mind.  It blocks fruitless thoughts and pours out new springs of thought and hope.  Through reading, study, and praying the Bible I find myself in awe of God.  Often awe is accompanied by profound silence.

At the heart of silence is a God who wants to be heard and a God whom I want to hear.  Without this knowledge firmly planted in my belief, silence will only be a strain and an exercise rather than a doorway to a life-giving, deeply loving relationship.  Without this knowledge the Eternal Word will remain a nice idea rather than the source of life.

5 comments:

  1. These are the things that really hit me as I read this. Who hasn't had trouble listening because they are forming answers before hearing the question? I like how you paint a picture of our habits as streams. I like how you portray God's Word as a torrent and bring it back around to silence:

    "…planning a reply even as someone is speaking to you. With this kind of anticipation is the judgment that you already understand what the person is saying before they have said it… putting words into his mouth."

    "If the prevailing stream is of what I want, the mind continually slips down that trench."

    "This is one of the ways the Bible can help us. It is a great torrent of grace for the tranformation of the mind. It blocks fruitless thoughts and pours out new springs of thought and hope. Through reading, study, and praying the Bible I find myself in awe of God. Often awe is accompanied by profound silence."

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    Replies
    1. As usual you encourage me with your thoughts and words.

      One of the things that makes listening the most difficult is fear. "What should I say?" can be one of those fearful questions.

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  2. Matt,

    Wow, I knew you had started some writing/blogging years ago, but I admit that it fell off my radar. I happened to see Dawn's post of this article on facebook, which brought me here. Great writing, and much of it resonates with me.

    I've spent a fair bit of time studying (tantric) yoga philosophy, and at least the theory of yogic meditation (though my practice of it has never really developed), and I see lots of connections between that realm and, from what little I understand, the ideas of contemplative prayer (Teresa of Avila, who I've tried to read but without much success), and Richard Rohr's brand of Franciscanism (recently read/studied his book Eager to Love).

    Wow that was a long and convoluted sentence. Sorry. ;)

    Anyway, the two biblical notions that frame much of my current thinking are "God is love" and "be still and know that I am God." The latter being rather directly tied into meditation and contemplative prayer. And this is what comes to mind when I read this article of yours; to me, one of the goals of meditation is to clear the mind of surface thoughts so that one can perceive the soul, the connection to God. (Yoga is neutral about any religious dogma, but pre-assumes the existence of some "divine" outside ourselves.) Maybe not exactly the same thing as the listening you're talking about here, but I think it's connected.

    I'd love to catch up with you guys, it's been far, far too long. But this blog probably isn't the place for it... I think you have my email, it hasn't changed in a long time, but it's 'paul - at - chemicalgraphics.com'.

    Meanwhile, I'll be digging into this blog. I'm particularly interested to see that you have a number of posts about Teresa of Avila, looking forward to reading those for sure.

    Cheers,

    - Paul

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  3. Great to hear from you! Perhaps we could read through something together and share thoughts over email?

    My stuff on Teresa covers the first four dwellings. I read after that, but found it to be harder to write about. Lack of experience, no doubt.

    I've found Dallas Willard's "Hearing God" and Jeanne (Madame) Guyon's writings on prayer to be more accessible. I like Teresa's stuff, but these others resonate more with me. Maybe you could read Guyon in the original French (17th c.) ;)

    Take care!

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  4. Cool. Well, maybe suggest a book? You know a whole lot more than I do about what's out there, I'm sure. Just find something that has a bit of a mystical leaning, and I'll probably like it. ;)

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